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Styles Influenced by Flamenco
By Tony Bryant
There are certain styles of song and dance that
fall outside of the flamenco boundaries, styles that have connections
to the art of flamenco but whose origins lay in Spanish or even
South American folk music. There is also a group of flamenco styles
known as Ida Y Vuelta, which basically means “There
and Back”, and these styles come from outside of Spain, mostly
from Latin America.
The Rumba is a style
from Cuba, which is thought to have arrived in Spain after the war
between Cuba and America in 1898, as there were many Andalucians
conscripts in Cuba, and they brought these songs back with them
after the war was over.
The rumba became popular with the gypsies of Barcelona,
and is also performed by many of the flamenco fusion groups such
as the Gypsy Kings. Rhythmically it is similar to the Colombiana.
The colombiana is thought to have its origins
in a Latin American folk song, although there are some experts who
put its creation in the hands of Pepe Marchena. Juanito Valderama
was another artist that excelled in these lighter styles of flamenco,
but he, along with Pepe Marchena, was frowned upon by the die-hard
critics.
In their eyes, Marchena and Valderama destroyed
the face of pure flamenco with their warbling, overly-commercial
styles. These styles are in complete contrast to the cante jondo
since they are a lighter and easier on the ear. These types of song
come complete with melodies and in some cases even a chorus –
extremely unorthodox.
Also in this category are the Guarjira,
which is also from Cuba, and the Milonga,
which is a folk song from Argentina.
Then we have the “flamencoized” styles
that are not flamenco in origin but have been adopted by artists,
gypsy and gaucho alike, and performed at religious and festive celebrations.
The Villancico
is another style that contradicts the traditional rules of flamenco,
but they are now considered as flamenco and sung as flamenco Christmas
carols.
In Andalucía, the villancicos are
called zambombas, and they are sung around a fire, most
commonly, but not exclusively, by gypsies in the week leading up
to Christmas.
The name zambomba derives from the drum
which is used to accompany the song. The drum has a stick inserted
through the skin, which is pulled up and down creating the rhythm.
The zambomba is sung in choral form and with an assortment
of tunes, which is not normally found in traditional flamenco.
The Verdiales
is a form of folk dance that has its roots in Arabian music, but
it is the prototype of the fandango, a variety from which Juan Breva
created the Malagueña style that we know today.
The malagueña is thought to be one
of the most difficult styles in the flamenco repertoire, but the
sight of a Panda de Verdiales (the name given to the band
which performs the Verdiales) is very un-flamenco.
The musicians dress normally in white shirts, with
waist coats and cummerbunds, hats that resemble an Easter bonnet,
and an array of colourful ribbons attached to their hats and clothing.
They use a variety of different musical instruments including the
guitar, violin, tambourines, and small bells attached to ribbons.
The verdiales are danced by couples and groups,
and have been described as Málaga’s festive answer
to the Sevillanas.
The sevillana
is thought to have originated from the Seguidilla, an ancient dance
from Castile in central Spain, and not from Seville as believed
by many. It is though, in Seville, where you will witness the most
authentic styles of this lively dance, especially during the April
fair. People dance the sevillana in the street, in bars, and anywhere
that there is a gathering of people who want to enjoy the feria
atmosphere.
An assortment of colourful flamenco style dresses,
silk shawls and hand-painted fans will be found in abundance during
feria week, and the sevillanas will seem to be the main focus, around
which, everything else is based. The sevillanas are performed to
a set of carefully worked out steps of which there are four sections.
There are also many different styles of sevillana
including, Sevillanas Boleras, Corraleras,
Biblicas, Rocieras, and Marineras to
name but a few.
The saeta is sung
to the images of the passion, during the Easter week parades.
The images stop at certain spots along the route where a singer
will perform one of these old songs, where normally from a balcony.
The haunting wail of the singer can be quite a chilling experience.
The saeta is an unaccompanied song stemming from
Jewish religious songs which are believed to date back to the 16th
century, and today it is performed by many flamenco artists to the
frame of the martinete or the siguiriya, two of
flamencos oldest styles.
None of these styles are flamenco in the strict
sense of the word, but they have all been added to the flamenco
repertoire by dancers and singers alike.
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